Sejarah Zionisme, 1600-1918/Volume 1/Bab 42

BAB XLII.

GERAKAN DI INGGRIS

William Ewart Gladstone—Padri Ignatius—Gagasan Gladstone terhadap agama Yahudi—Pengakuan perlawanan Yahudi—Jawaban nasionalistik Goldsmid dan d’Avigdor.

William Ewart Gladstone (1809‒1898), the “Grand Old Man,” statesman, orator, and scholar, gained the undying gratitude of humanity for his championship of right against might in countries which were striving for freedom from the iron grip of tyrannical government. He stood for liberty, liberty of race and creed. Wherever liberty had to be championed he was always to the fore as one of its most valiant defenders. It fell to him to help the cause of the English Jews rather than that of the Jews of the world. Powerful as were his efforts in the cause of national righteousness, he did nothing on behalf of the Jews as a people. But we have it on the authority of Father Ignatius (1837‒1908) that he was “a friend of the Zionist movement.”

Father Ignatius himself was for many years an enthusiastic supporter of the movement from the religious standpoint, but without any conversionist tendency. He defended the national idea of Israel for many years in numerous addresses, speeches and pamphlets. In one of his lectures¹ he said:—

“... he was sorry to say that the magnificent truth respecting the Chosen People has been set aside by certain Jews themselves. There were some who were unconscious of the miracle of the preservation of the Jewish race, in spite of the efforts of the whole world to assimilate them—of the miracle of their distinct existence unassimilated with the other nations of the earth. Where was there a literature produced by any nation that had had that moral civilising and enfranchising power over the hearts and minds and lives of men that the literature of Israel had exercised?...”

“... It was necessary to incite the national idea and national ambition in the heart of Israel throughout the world. Why should an intelligent and powerful race be content to be vagrants on the face of the earth? Why should they be content to be a homeless race now that circumstances were pointing to facilities for giving them a home?...”

“... The national movement was a reality and a fact. It is not a spasmodic movement, but one that was being carried on with great practical business-like skill and determination....”

“... Let the world give the Jews their home. Palestine was the cradle of their race, its ancient and proper home, the centre of its great and glorious history, and it was the outpourings of sorrow for it that has rendered the literature of the Jews the most precious and beautiful one extant. The Jews had a right to Palestine, it was God’s gift to them, and that was a greater right than an Englishman’s right to England....”

“Stir yourselves up, agitate, work, labour for your cause. I know such a man as Mr. Gladstone is a friend of this movement....”

In confirmation of this evidence as to Gladstone’s attitude towards Jewish national distinctiveness, we find in his writings an eloquent recognition of the “Hebrew genius.”

81. “But indeed there is no need, in order to a due appreciation of our debt to the ancient Greeks, that we should either forget or disparage the function, which was assigned by the Almighty Father to this most favoured people. Much profit, says St. Paul, had the Jew in every way. He had the oracles of God: he had the custody of the promises: he was the steward of the great and fundamental conception of the unity of God, the sole and absolute condition under which the Divine idea could be upheld among men at its just elevation. No poetry, no philosophy, no art of Greece ever embraced, in its most soaring and widest conceptions, that simple law of love towards God and towards our neighbour, on which ‘two commandments hang all the law and the prophets,’ and which supplied the moral basis of the new dispensation.”

82. “There is one history, and that the most touching and most profound of all, for which we should search in vain through all the pages of the classics,—I mean the history of the human soul in its relations with its Maker; the history of its sin, and grief, and death, and of the way of its recovery to hope and life and to enduring joy. For the exercises of strength and skill, for the achievements and for the enchantments of wit, of eloquence, of art, of genius, for the imperial games of politics and of war let us seek them on the shores of Greece.... All the wonders of the Greek civilisation heaped together are less wonderful, than the single Book of Psalms.”

83. “Palestine was weak and despised, always obscure, oftentimes and long trodden down beneath the feet of imperious masters. On the other hand, Greece, for a thousand years, ... repelled every invader from her shores. Fostering her strength in the keen air of freedom, she defied, and at length overthrew, the mightiest of empires; and when finally she felt the resistless grasp of the masters of all the world, then too, at the very moment of her subjugation, she herself subdued them to her literature, language, arts, and manners. Palestine, in a word, had no share in the glories of our race; while they blaze on every page of the history of Greece with an overpowering splendour. Greece had valour, policy, renown, genius, wisdom, wit; she had all, in a word, that this world could give her; but the flowers of Paradise, which blossom at the best but thinly, blossomed in Palestine alone.”¹

Here we have again the closest connection between Zionism and Biblical ideas.

At the Great Assembly Hall, Mile End, on the 29th May, 1891, on the occasion when the petition to be presented to the Sultan of Turkey, composed in Hebrew and English, was communicated to the public by Mr. S. Montagu, M.P. (afterwards Lord Swaythling), Mr. Elim H. d’Avigdor declared:—

“... His objection to colonising America was that the farther west they went, the greater the distance they placed between them and Zion. He wished rather that they should go to a country that was once Israel’s homestead, where brother might work with brother, where the Sabbath would be the Sabbath of all, and where Yom Kippur would be the day of abstention from food throughout the country. He was convinced that many wealthy co-religionists were willing to surrender cheerfully all their worldly possessions, and resign all their hopes of worldly aggrandisement, in order to return with their brethren to the land of their fathers. They express the hope every Passover, ‘Next year in Jerusalem.’ Was this utterance merely a lip service, or did it spring from their hearts?...”

Lieut.-Col. Goldsmid followed, and said:—

“... The seed of Israel was meant for something more than a commercial people. Let them not only strive to find a home for their outcast brethren, but let it be their aim and object to resuscitate the national idea in Israel.”¹

In an address delivered in Edinburgh he struck the same note:—

“... there was no nation on the earth nearer akin to the Jewish nation than the Scottish, both in their love of the Bible and in their sympathy with all that is best in Judaism. The Chovevi Zion, he said, was not a charitable institution, the main object was to foster the national idea in Israel. Had it not been for the national idea we would have been wiped off the face of the earth long before now.¹ Colonel Goldsmid went on to show how we Jews, who are the descendants of the faithful minority in Babylon, continue to exist as heirs to the promises through all ages, while the descendants of the majority, who turned away from the national idea, no longer exist. Some people said that members of the Chovevi Zion could not be good citizens, but he maintained that the true lover of Zion, who could be faithful after two thousand years, would die in defence of the country he lived in.... When I visited Palestine in 1883, colonies were just beginning to be formed. People laughed at the idea of Jewish agriculturists. There were three small colonies, but for want of implements to work, things were at a standstill, some were actually tearing up the ground with their fingers. Through the kindness of Baron Edmond de Rothschild, matters are now very different. In future, colonisation, from the experience which has been gained, would start with enormous advantages....”